13 December 2017

0106 Reflection -- Ephesians 3:1-12


 

 

Epistle

6 January 2018

 

 

 

 

   The Epiphany of Our Lord Jesus Christ                         Ephesians 3:1-12

 

This is the reason that I Paul am a prisoner for Christ Jesus for the sake of you Gentiles – for surely you have already heard of the commission of God's grace that was given me for you, and how the mystery was made known to me by revelation, as I wrote above in a few words, a reading of which will enable you to perceive my understanding of the mystery of Christ. In former generations this mystery was not made known to humankind, as it has now been revealed to his holy apostles and prophets by the Spirit: that is, the Gentiles have become fellow heirs, members of the same body, and sharers in the promise in Christ Jesus through the gospel. Of this gospel I have become a servant according to the gift of God's grace that was given me by the working of his power. Although I am the very least of all the saints, this grace was given to me to bring to the Gentiles the news of the boundless riches of Christ, and to make everyone see what is the plan of the mystery hidden for ages in God who created all things; so that through the church the wisdom of God in its rich variety might now be made known to the rulers and authorities in the heavenly places. This was in accordance with the eternal purpose that he has carried out in Christ Jesus our Lord, in whom we have access to God in boldness and confidence through faith in him.

 

Paul’s message is a reminder that the Gospel is for Gentiles as well as Jews.  That should be rather obvious given that Paul is writing here to Gentiles.  It is a fitting message as Epiphany is the feast of the Manifestation of Jesus to the Gentiles.  That is where the connection to this day ends.  There is something to this reading that may be lost in the midst of Epiphany.  Paul pays a price for taking the Gospel to the Gentiles.  In today’s world in which we don’t speak of “Jews and Gentiles,” we should remember that what all this means is that in the Epiphany, the revealing of Christ, all persons have access and a divine invitation to the Kingdom.  And when we say that all persons are welcome, or rather than God has revealed the Kingdom for the purpose of the salvation and inclusion of all, we mean it, chiefly because God means it first.

 

 

 

Father Timothy+

 

 

 

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