13 December 2017
0106 Reflection -- Isaiah 60:1-6
1231 Reflection -- Galatians 3:23-25; 4:4-7
12 December 2017
0114 Reflection -- John 1:43-51
Sunday 14 January 2018
The Second Sunday after the Epiphany
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤•
John 1:43-51 (NRSV)
Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an Israelite in whom there is no deceit!” Nathanael asked him, “Where did you get to know me?” Jesus answered, “I saw you under the fig tree before Philip called you.” Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” And he said to him, “Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.”
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤
I can't help but think that if this moment were lived out among us today, among this parish family specifically, that the response would be anything less than "Can anything good come out of Wilkes-Barre?" If we think of this honest reality, suddenly Nathanael makes more sense to us. Nathanael can't fathom what he is hearing about Messiah and Nazareth. These two things simply don't go together. As a good Jew, he knew well that the Messiah was foretold to come through a much different place, specifically Bethlehem. And as a good Jew, on it's own merits, Nazareth was not a desireable place.
All of Nathanael's judgments fade away in the experience of Jesus, to whom he is brought in disbelief, in the shock of being known by Jesus. How does Jesus know him? How can Jesus say the things about him that he has just heard? There is only one logical answer. In spite of his connection to Nazareth, this truly is the Messiah, and the message he initially doubted is true.
Are we willing to be shocked like Nathanael? Better yet, as this should be a "Preaching to the Choir" moment, are we willing to be bold like Philip who sought out Nathanael and who responded to doubt with the invitation to come and see? The greatest and most effective means of passing on the faith is simply one person sharing with another, and inviting the other to come and see. We try so hard to make it more complicated than that. And let's be honest; the reason we do so is usually to give ourselves an "out" on grounds that we simply cannot do such a difficult task. This Gospel reminds us that it's not that difficult. But it does challenge us to lay aside our desire to keep our dirty little secret, our faith, to ourselves.
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤
Fr. Timothy Alleman
1231 Reflection -- Isaiah 61:10—62:3
The First Sunday of Christmas
Sunday 31 December 2017
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤•
Isaiah 61:10—62:3 (NRSV)
I will greatly rejoice in the Lord, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord God will cause righteousness and praise to spring up before all the nations. For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest, until her vindication shines out like the dawn, and her salvation like a burning torch. The nations shall see your vindication, and all the kings your glory; and you shall be called by a new name that the mouth of the Lord will give. You shall be a crown of beauty in the hand of the Lord, and a royal diadem in the hand of your God.
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤
The prophet rejoices in the work of God. That rejoicing should be inspiring at any time, but especially in the days that we celebrate the birth of Christ, the bridegroom of the Church. Even now in the celebration of the Incarnation we remember the rest of the story, the fullness of the wedding feast that is the Gospel.
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤
Fr. Timothy Alleman
1225 Reflection -- Hebrews 1:1-12
The Nativity of Our Lord Jesus Christ
Monday 25 December 2017
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤•
Hebrews 1:1-12 (NRSV)
Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs. For to which of the angels did God ever say, “You are my Son; today I have begotten you”? Or again, “I will be his Father, and he will be my Son”? And again, when he brings the firstborn into the world, he says, “Let all God’s angels worship him.” Of the angels he says, “He makes his angels winds, and his servants flames of fire.” But of the Son he says, “Your throne, O God, is forever and ever, and the righteous scepter is the scepter of your kingdom. You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.” And, “In the beginning,Lord, you founded the earth, and the heavens are the work of your hands; they will perish, but you remain; they will all wear out like clothing; like a cloak you will roll them up, and like clothing they will be changed. But you are the same, and your years will never end.”
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤
This reading goes very well with the opening words of John's Gospel. The author of the Epistle to the Hebrews speaks clearly of the uniqueness of the Christ. He shows Jesus to be the divine response that follows the lineage of the prophets. When even the prophets have failed, God remains faithful. God comes among us to do what we cannot do, to save us from ourselves.
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤
Fr. Timothy Alleman
1224 Reflection -- Titus 2:11-14
The Vigil of the Nativity of Our Lord
Sunday 24 December 2017
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤•
Titus 2:11-14 (NRSV)
The grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly, while we wait for the blessed hope and the manifestation of the glory of our great God and Savior, Jesus Christ. He it is who gave himself for us that he might redeem us from all iniquity and purify for himself a people of his own who are zealous for good deeds.
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤
This is a "short, sweet and the point" reading. It is a reminder that the presence of Jesus in our midst is always grace among us. Tonight, in the celebration of the holy birth, we are called to focus on that grace among us because God is among us, and ever shall be.
•♤♡♡♤♤♤◇♤♤•♧•♤♤◇♤♤♤♡♡♤
Fr. Timothy Alleman
10 December 2017
B18 II Advent [10 Dec '17]
|■■■□■■■¤¤¤■■■□■■| EPISTLE
•••••••••• 2 Peter 3:8-15a
▪▪▪▪¤¤¡!¡!!÷÷÷÷÷÷÷÷÷÷!!¡!¡¤¤▪▪▪▪
A man was wandering in the woods
pondering all the questions of life, the
universe, and his own personal problems.
The man could not find any answers so he
sought help from God.
"God!? God?! Are you there God?!",
he shouted.
God responded,
"What is it my son?"
"I have a few questions, mind if I ask?"
"Go right ahead, my son - ask anything,"
God said.
"God, what is a million years to you?"
God said,
"a million years to me is only a second."
"Hmmm",
he wondered. Then he asked again,
"God, what is a million dollars
worth to you?"
God said,
"A million dollars to me is
only worth a penny."
The man lifted his eyebrows and
proceeded to ask a final question.
"God can I have a penny?"
And God cheerfully said,
"Sure!!.....in a second."
I share that joke with you not only because it's a favorite of mine. This actually picks up on themes from the Epistle for this Sunday.
Peter reminds us that our time and God's time don't match up. This is not unique to Peter. The Gospels and the Epistles speak of two different types of time: Chronos and Kairos. The first is measurable time, such as the start time for this Mass. The second is unmeasurable time. The first is human time. The second is God's time.
When we are dealing with God's time, we often get anxious. There is a certain degree of comfort in earthly time. But God's time makes us anxious. More importantly, God's time makes us inpatient. We try to mask that. We tell people God's time is best. But then we forget our own words and become restless as inpatience takes hold on us.
I will own that for myself. About 7 1/2 years ago I was nearing the end of my chaplain residency and looking for a full-time job as a chaplain. When the last months turned into the last weeks of employment, and I still did not have a job lined up, I began looking for anything that would bring in a paycheck. I was telling everyone that it simply wasn't the right time. I was putting up a facade of patience. But when no one was around, I was wrestling with God and getting impatient. I wondered and even prayed the questions: "How long are you going to make me wait? I've said the right thing." And time kept passing by. I was offered my chaplain job here in Wilkes-Barre a mere 9 days before completing my residency in Reading.
The last 7 years have proven again that God's time was indeed the right time, and that patience paid off. I would not be standing here in your midst had I not received that offer to come to Wilkes-Barre. I would not have met my friend, Father Adam, who introduced me to my wife, Joan. My life would be radically different in ways that I cannot begin to imagine.
You would think that with an experience like this that I don't wrestle any longer with inpatient waiting upon God. I wish that I could say that I don't. There is a reason why it is often said that the most common prayer is this:
"Lord, give me patience,
but give it to me now."
Here we are in Advent; the Second Sunday of Advent. Last week we heard the Gospel reminder that Jesus shall return victorious to bring in the fullness of the Kingdom of God at a time known only to God the Father. We were reminded that wars and rumors of wars, earthquakes and famines, and other forces that we see and feel in our generation and know every generation has faced will be no more when Christ returns and calls us from the earthly kingdom to the heavenly kingdom. And once we realize that this Advent is not for our judgment and condemnation but rather for our very salvation and deliverance, we cannot help but cry out with John, Evangelist and Apostle, who at the end of Revelation cries out:
"Amen! Come, Lord Jesus."
And then with John, and Peter, and Paul, and countless others, we wait. God, who is patience perfected, calls us in these Advent days to wait with patience and faith, to not loose heart, to trust indeed that God's time is always the best time.
By the point in life in which Peter wrote these words that we have heard in today's Epistle, the apostle and his generation had learned to embrace that patience. The apostles and the first generation of Christians believed that they would not see death before Christ returned for the Church. But as time passed by, and more and more of these saints fell asleep in Christ and died, the more Peter and his companions embraced patience and realized that they needed to prepare the faithful to wait. Peter, now an old man, is preparing for his death.
As an old man, the apostle explains for us the patience of God. His explanation gives meat to arguably the most well-known of oft-quoted verse of the Gospel:
"For God so loved the world, that he
gave his only Son, that whoever
believes in him should not perish
but have eternal life."
John 3:16 [ESV]
Peter reminds us that this really does reveal the heart of God. The Father is patient in the midst of the storms that rage in our midst, waiting for the right time for Christ to return for us and bring the Advent of the Kingdom because it is God's desire that all shall be saved and granted a place in the Eternal Kingdom. That reminder should so transform our hearts that God's desire becomes our own, and we are willing to wait in hope for as long as God is willing to wait.
Is that waiting easy? No! Remember the vision that John shares with us in Revelation. He writes of those the martyrs already in the Eternal Kingdom:
They cried out with a loud voice,
"O Sovereign Lord, holy and true, how
long before you will judge and avenge
our blood on those who dwell on the
earth?"
Then they were each given a white robe
and told to rest a little longer, until the
number of their fellow servants and their
brothers should be complete, who were
to be killed as they themselves had been.
Revelation 6:10-11 [ESV]
As they wait for the Lord to act, these martyrs, indeed all the saints and angels, worship God and trust God who gives them what they need to wait with paitence and in faithfulness. In these Advent days, we join the martyrs and all the saints in faithful patience. In God's own good time, God will act, and Christ will return. At the right time the storms that rage around us will cease when Christ appears and speaks peace. And so we wait, and as we wait, we worship God, keeping our focus on Jesus, hopeful not only for our own salvation, but that of the whole world, even that of those who hate us rather than love us, remembering that Jesus gave his life in love for them as well as for us, longing that on the Advent day they too will be brothers and sisters of ours, transformed forever by Christ, who is making all things new.
▪▪▪▪¤¤¡!¡!!÷÷÷÷÷÷÷÷÷÷!!¡!¡¤¤▪▪▪▪
Father Timothy Alleman, Rector
The Church of the Holy Cross
°°°°°°□■□■■■■■□■□°°°°°°°°°°°°°°°°